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O lincivilit au volant prend un tout autre sens. O je refuse de prendre le volant ces fameuses heures de pointe, alors que je traversais en un temps record, les yeux quasiment ferms et en sifflotant la place de la Concorde 18h30 un vendredi soir. Au Maroc, on nest pas fidle un site web. Le jeune professionnel naura rien de plus press que de demander son numro de tlphone au chauffeur, pour pouvoir, la fois suivante, le commander directement, en vitant la commission dUber et en payant en cash. Je suis justement en train de travailler sur cette problmatique pour un autre projet. A la diffrence des individuels privs avec lesquels Uber travaille en France, les socits de transport touristiques savent parfaitement grer des rservations et un planning. Plusieurs points importants de la lgislation sur les vhicules de transport touristiques sont en totale contradiction avec la pratique Uber telle que dcrite. Il est clairement dit dans la loi que les vhicules de grande remise ne sont pas autoriss embarquer un compteur kilomtrique. Dans ce cas, la pratique de la tarification dUber, telle quelle apparait sur le site, est impossible :Bon, certes, on pourrait dire quun GPS permet de le faire et quil nest pas un compteur kilomtrique. Mais il nest pas suffisamment fiable non plus, et donc pas acceptable comme base de facture. Je vous lai dit, le transport touristique est trs svrement contrl, pour viter le black et le dbordement sur les plate bandes des autres types de transporteurs.


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The only solution here is to reflect our own self, reconstruct and re evaluate our essence as we exist in this world of material and pleasures. To highlight, this is not to blame the invention of technology, but to look at our own self. In this reflection of mine, I do agree with your part as to need for the production of more focused, morally, man intellectually individuals in todays contemporary world an epoch in history whereby practicality or more precisely materialism have dominated concerns for existential questions covering the questions on morality. I think that should really be the goal of education, that is to say, promoting holistically developed individuals that could be catalyst for the development of the whole society. It is just sad, as I am making my comment; I was confronted with the dismaying fact currently happening in our educational system. It seemed was looked as just a preparation for the competitive world outside, a preparation for jobs and the like so materialistic.



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If it's the case that girls with low self esteem choose ballet there's not a great deal we can do about that. But if the classical ballet subculture might lead to eating disorders and self harm then that's something very important we should be flagging up. Anything where there's a high degree of tolerance for not getting it right. Things such as ceilidh dancing people smile, laugh and giggle, and they are adults and it's absolutely fine. It's wonderful. There have also been studies that have found that dancing in baggy "jazz" clothing is better than tight fitting clothing for the dancer's self esteem. It sounds like nonsense but a study by Brown et al found that physically symmetrical men were rated better dancers by women. A second study by Fink et al focused on men's fingers. They measured the 2D 4D ratio the relative length of the second and fourth digit, an indicator to exposure to prenatal testosterone. He found that those men with a high degree of prenatal testosterone exposure were again rated as more attractive and masculine dancers. I went to a nightclub where we offered people free entry if they took part in the study.



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Whereas with the Luon pants, there was a shortage of them because they had to remake everything. Back in 2013, the company recalled 17% of its black yoga pants, after complaints that its proprietary Luon fabric was too sheer. The snafu prompted the departure of the companys chief executive, Christine Day, while its founder, Dennis Chip Wilson, made inflammatory comments in the press, where he attempted to place the blame for the problem on certain womens body shapes instead of the pants themselves. Some womens bodies dont work Its really about the rubbing through the thighs, how much pressure is there over a period of time, he said in his memorable interview. The backlash was swift, prompting a de facto apology from him. But by that point, the damage was done. All of this took a toll on both the companys financial picture its revenue came in about $44 million lower than analysts expected in the first quarter and its stock price, which slumped to as low as $36 a share from its peak of $78 before recovering in 2014. The quantities are much smaller, said Anne Charlotte Windal, a senior analyst at Sanford C. Bernstein. Its an indication management learned from its mistakes and is being more responsive to potential perceived quality problems, said Paul Alexander, a senior analyst at BBandT Capital Markets. Hes surprised the issue surfaced at all.



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Still less is the public or the "establishment" familiar withradically different approaches to the issue of man's responsibilityto nature. And this seriously complicates our task. Philosophers are those troublesome individuals who "ask the nextquestion. " They look for, and then critically examine, concepts andassumptions that are generally "taken for granted. " Philosophers asksuch annoying questions as "What do you mean by that?" "How come?""So what?" Short for "so what follows from your assertion?" And,most discomforting of all, "Why should I, or you, or anyone believethat?" The philosopher's job is primarily to ask questions, not toanswer them. His task is not to comfort the afflicted but to afflictthe comfortable. 1Often the philosophers' attempts to rouse others "from theirdogmatic slumbers" as Kant phrased it are icily ignored. Sometimesthe philosophers' attempts to provoke active thought succeed all toowell. Witness the case of Socrates. Within the general field of philosophy is ethics and moralphilosophy the philosophical study of values "goods" and "bads"that are, to some degree at least, under the control of someresponsible, rational and deliberative person or persons. Ethicsdeals with such general concepts as obligation, justice, rights,duties, virtue, beneficence, etc.

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