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This reduction of size allowed to group two pieces in a single turret and thus to increase the firepower. Moreover, after Maine, all American battleships adopted double turrets, while returning to the standard caliber. Maine was slimmer and heavier 800 tons more than Texas, he was also very different in silhouette, less massive, and had better clearance for his pieces. He was also the last to keep this singular arrangement of turrets. Started in 1886 and completed in 1895, she was originally designed as an armored cruiser, inspired by the Brazilian Riachuelo built in Britain. But the project was modified after launch, and nine years after being put on hold, she was completed as a battleship. Her 6 in secondary guns were distributed in barbettes at the bow and stern and the main deck under shields. The tertiary 57 mm and 47 mm rapid firing anti TB guns were partly on the main deck and armored tops. USS Maine, accepted for service on September 17, 1895, was sent to Havana on January 24, 1898, as a means of pressure on Spanish authorities during the insurrection, which began on February 24, 1895, reaching its climax. The ship exploded on February 15, with 222 deads, for reasons still obscure but not for the then investigators concluding of a mine, war was declared April 25, with a retroactive declaration for the 22. Displacement: 6682t standard, 7200 tons FL Dimensions: 97.

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They provide the limits to what is possible in any society. So, for instance, a hunter gatherer society does not have the means to store food for more than a few days, and can only survive if its members are continually on the move looking for more foodstuffs. It is therefore restricted in a number of ways: it cannot be made up of bands of more than 20 or so people; the women in it cannot bear more than one child every four or five years, since the children have to be carried when the band looks for food; there is no means by which one section of society could be freed from labour in order to engage in writing, reading, higher arithmetic, etc. This is the narrowest way in which you can grasp Marxs argument. But he sees it as having even wider implications than this. The relations of material production not only limit the rest of relations in society, they are also the source of the content of these wider relations as well. The history of society is the history of changes in the ways in which production takes place, each associated with changes in the relations between human beings immediately around the productive process. And these changes in turn then exert a pressure on all the other social relations. If, for instance, a band of hunter gatherers adopts a me of radically increasing the food available to them by, say planting root vegetables for themselves instead of having search for them and of storing food for long periods of time for instance, in earthenware pots, this necessarily changes their social relations with each other. Instead of continually moving, they have to stay in one spot until the crop can be harvested; if they are staying in one spot, there is no longer any necessity for restriction on the number of children per woman the crop becomes something which other bands of people can seize, so providing, for the first time, an incentive for warfare, between rival bands. And even relations between people which do not arise out production the games people play with each other, the forms takes, the relations of adults and young babies will affected.

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These abilities come together in this example. One never knows when sending out an article, which ones will get the most play. So write each one like your reputation depends on it because it does. The article described below got widespread attention because its timely. And theres considerable interest and pain on the topic. It addresses a serious problem that no one is talking about the declining response rates to Yellow Page ads. Advertisers feel theyre paying too much for the amount of business their ads bring, but didnt know about their choices. Since this article went out, there have been so many additional changes working against Yellow Page advertisers that an updated article needs to be written. This level of online visibility indicates theres considerable interest. Keep track of how widely each article you write is received. Thats one of the ways to stay on the pulse of your readership so you deliver more of what they want.

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Back in 1997, political philosophers Robert Goodin, Carole Pateman and Roy Pateman published a scholarly article entitled, Simian Sovereignty. In it, they argued that simiansapes, orangutans, chimps and others of that species closely resembled human beings, and thus should be able to live and co exist side by side with human beings. Goodin et al. cited several philosophers from the seventeenth and eighteenth centuries who argued for the close resemblance between human beings and simians. For example, they cite Lord Monboddo, as being optimistic that the Orang Outang is, if not in the beginning, at least in one of the first stages of society, and in the progress towards a more civilized state. The premise of Goodin et als article was that simians most closely resemble human beings and therefore deserve to be treated in a superior fashion as presumably human beings are. When I first read their article in 1997, I was rather skeptical of the comparison, because I wasnt convinced of their premise. Today, I am still rather skeptical of the comparison, but for obverse reasons: the superior standards that they argue be extended to simians have not yet been extended to many who are supposed to fit into the category ofhuman particularly those who are undesirable, vilified or marginalized. We are accustomed to thinking of human beings as autonomous, of being individuated, ofthrough long periods of Kantian story tellingaccording them a certain level of respect, of ascribing them a certain dignified status, and by extension, a certain level of protection. In the Kantian story, humans exist between angels and animals, with their intellectual faculties rescuing them from the status of the latter. Their faculties are utilized to govern and restrain their material sides and impulses.

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Email communication between individual students, course administration staff, the instructor, guest speakers, and other students is accessible to all parties, regardless of disability. There are basically two approaches for making web page content and navigation accessible. Certain types of inaccessible data and features need to be avoided or alternative methods need to be provided for carrying out the function or accessing the content provided through an inaccessible feature or format. For example, a distance learning designer can avoid using a graphic that is inaccessible to individuals who are blind, or he can create a text description of the content that is accessible to text to speech software. Students who are blind or who have specific learning disabilities that affect their ability to read may require that printed materials be converted into Braille, large print, or electronic formats. Making the content of printed materials available in an accessible web based format may provide the best solution for students who cannot read standard printed materials. Ideally, whenever a video presentation is used in a distance learning course, captioning should be provided for those who have hearing impairments and audio description that describes aurally the visual content should be provided for those who are blind. If a video publisher does not make these options available, the distance learning program should have a system in place to accommodate students who have sensory impairments. For example, the institution could hire someone local to the student to describe the visual material to a blind student or to sign audio material for a student who is deaf. Real time captioning developed at the time of the presentation or sign language interpreting should be provided for videoconferences when requested by participants who are deaf. Sometimes, online courses include telephone conferencing opportunities for discussion in small groups.